Motivation
Students should read the following contrasting viewpoints
of the abolitionists by historians James Ford Rhodes
and Avery Craven. Students can share their explanations
of these viewpoints and ascertain the historical issue
or question being raised by these historians.
“Abolitionism was an organized moral crusade
centered in New England . . . to rid the nation of
the sin of slavery. But the slaveholders, refusing
to be moved by moral suasion and the principles if
‘true religion,’ made compromise impossible.
Slavery, at war with the laws of God and nature, thus
perished by the sword.”
----- James Ford Rhodes, Lectures on the American
Civil War, New York: Macmillan, 1913
“The abolitionists were irresponsible fanatics
who bear the responsibility for the secession of the
South and the outbreak of war in 1861. By their unceasing
opposition to ‘sin’ and their unyielding
attacks on the morals of slaveholders, the abolitionists
succeeded only in convincing most Northerners that
the South was a dangerous ‘slave power’
bent on destroying the American dream . . . . They
created a psychological climate, North and South,
where fear, hatred, and hysteria rather than reason
prevailed. Civil War was then in the making.”
----- Avery Craven, The Coming of the Civil War,
Illinois: University of Chicago Press, 1957
As an additional motivation, ask students to describe
an issue or a situation today in which they would be
eager and willing to participate in a protest activity
and how this type of protest might affect the situation.
Procedure
Students should read and discuss the significance of
the following excerpts (for a pdf version of these document
excerpts,
click here). Teachers can decide
whether the initial reading and discussion should be
in small groups or general class discussion. Following
these document excerpts there is a menu of thought-provoking
questions to stimulate student discussion on the role
and impact of the abolitionist movement.
Document A:
“I believe when two races come together which
have different origins, colors, and physical and intellectual
characteristics, that slavery is instead of an evil,
a good – a positive good . . . There is and has
always been, in an advanced state of wealth and civilization,
a conflict between labor and capital. Slavery exempts
Southern society from the disorders and dangers resulting
from this conflict. This explains why the political
condition of the slaveholding states has been so much
more stable and quiet than that of the North.”
----- John C. Calhoun, southern senator, February 6,
1837
Document B:
“The laboring classes enjoy more material comfort,
are better fed, clothed and housed as slaves than as
freemen. The statistics of crime demonstrate that the
moral superiority of the slave over the free laborer
is still greater . . . . There never can be among slaves
a class so degraded as is found about the wharves and
suburbs of cities. The master requires and enforces
ordinary morality and industry. How slavery could degrade
men lower than universal liberty has done, it is hard
to conceive . . . . The free laborer rarely has a house
and home of his own; he is insecure of employment .
. . .”
----- George Fitzhugh, author, Sociology for the
South or the Failure of Free Society (1854)
Document C:
“The slaves in the United States are treated with
barbarous inhumanity; that they are overworked, underfed,
wretchedly clad and lodged, and have insufficient sleep;
. . . that they are frequently flogged with terrible
severity; . . . their flesh branded with red hot irons;
that they are maimed, mutilated and burned to death
over slow fires. . . . We will establish all these facts
by the testimony of scores and hundreds of eye witnesses.
. . . We shall show, not merely that such deeds are
committed, but that they are frequent . . . not in one
of the slave states, but in all of them.”
----- Theodore D. Weld, Slavery As It Is (1839)
Document D:
“Slavery is sin before God. Individually, or as
political communities, men have no more right to enact
slavery, than they have to enact murder or blasphemy,
or incest or adultery.”
----- James G. Birney in 1835, Liberty Party presidential
candidate
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