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Singing for Freedom
by Carla Nordstrom
Background:
During the early 1960s, Mississippi was the poorest state in the nation, with most non-white families living well below the poverty line. Although African Americans made up close to half of the population of this state, few were registered to vote, and there were no African American representatives in the Democratic Party. In 1964, a presidential election year, civil rights organizations decided to focus on four goals in Mississippi: to register more African Americans to vote; to use the Mississippi Freedom Democratic Party to challenge the Mississippi Democratic delegation to the 1964 Democratic national convention; to set up “Freedom Schools” for African-American children to study reading, math, and history; and to establish centers where African Americans could get legal and medical help.

Approximately 1,000 people from all over the country were trained and sent to Mississippi to help accomplish these goals. They were to spend the summer traveling throughout the state, registering people to vote, and setting up schools and legal and medical centers in African American communities. Some of these civil rights workers were African American and from the Deep South, while many were white college students, often from elsewhere in the country. They were required to bring $500 for bail as well as money to cover living expenses, medical bills, and transportation home. The young people began to arrive in Mississippi in June, 1964. On June 21, not long after the arrival of the first group of 200 civil rights workers, three of them – an African American from Mississippi and two whites from New York City - disappeared. The bodies of James Chaney, Andrew Goodman, and Michael Schwerner were found on August 4. They had been murdered.

The murders testify to the danger that confronted civil rights workers during that summer. They were constantly harassed by people who did not agree with what they were doing. But these civil rights workers practiced nonviolence. They did not get into physical confrontations with the people who harassed or threatened them. These young people used song to build community, gather strength, and to keep themselves from being overwhelmed by the dangers of their work. Often the songs they sang were modifications of nineteenth-century spirituals sung by African American slaves or songs that had been composed by anonymous African Americans immediately after the slaves had been emancipated.

Materials:

Primary sources:

  • chart paper and markers
  • poem: “What Is Wrong?” (pdf)
  • map of the United States (pdf)
  • Freedom Summer 1964 Sheet (bottom folded to the line under the first paragraph) (pdf)
  • songs from www.HISTORYNOW.org jukebox
  • copies of the lyrics of the songs from www.HISTORYNOW.org jukebox

Objectives:

1. Students will interpret primary and secondary sources in an effort to understand the struggle for women’s suffrage in the U.S.

2. Students will demonstrate their understanding of historical events by creating PowerPoint presentations or writing individual essays.

Aim/Essential Question:

How did civil rights workers use songs to promote their cause during the Freedom Summer of 1964?





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