Sisters of Suffrage: British and American Women Fight for the Vote by Barbara Winslow
Associate Professor, School of Education and Women's Studies Program, and Program Coordinator, Adolescence Social Studies, Brooklyn College
The dominant narrative of the entire women’s suffrage movement
begins and ends with the United States and Britain. Hundreds of thousands
of women petitioned, canvassed, lobbied, demonstrated, engaged in mass
civil disobedience, went to jail, and engaged in hunger strikes in a seventy-five-year
ongoing political and social struggle for the right to vote. In the United
States, the organized movement for women’s suffrage began in 1848,
when 300 people showed up in the small bustling town of Seneca Falls,
New York to attend the first women’s rights convention, which was
organized by Elizabeth Cady Stanton, Lucretia Mott, and three other women’s
rights reformers. Stanton drafted a Declaration of Sentiments for the
convention, which called for, among many things, “right [of women]
to the elective franchise.” Organizing for women’s suffrage
was temporarily suspended as a result of the Civil War (1861-65). After
Reconstruction ended in 1876, most women’s rights energies were
channeled into the struggle for suffrage. From 1876 until the beginning
of the twentieth century, most suffrage organizing consisted of countless
local and state campaigns, involvement in referendums, and convincing
politicians to support women’s suffrage. And during those years,
women won the right to vote in Wyoming, Colorado, Idaho, and Utah. The
growth of urbanization and industrialization in the late nineteenth century,
combined with a more restive organized labor and social reform movement,
intensified the struggle for women’s suffrage. In the early years
of the twentieth century, more and more states granted women’s suffrage,
and the National Women’s Suffrage Association (NWSA) having just
united rival suffrage organizations, pressed its claim for state and federal
women’s suffrage amendments. In 1920, the Nineteenth Amendment granted
women the right to vote.
In England, the organized suffrage movement began in 1866, when a number
of prominent women’s rights reformers gathered some 1,500 signatures
on a petition to Parliament requesting the right to vote. Signers included
John Stuart Mill, who had successfully run for Parliament on a platform
that included votes for women. From 1870 – 1905, a period often
referred to as “the doldrums,” suffragists did not make significant
headway in mobilizing either widespread support or popular enthusiasm
for extending the suffrage. But with the explosion of “militancy,”
beginning in 1905, hundreds of thousands of women pushed women’s
suffrage to center stage, challenged conventional notions of women’s
role, and confronted the government in never-before dreamed-of acts of
mass militancy and civil disobedience. English women won limited suffrage
in 1918, and then in 1928, the majority of English women won the right
to vote.
There are many commonalities and links between these histories of suffrage.
English and American suffragists had a long history of relationships and
organizational connections with each other. The idea of a woman’s
rights convention was first formulated by Elizabeth Cady Stanton and Lucretia
Mott while they attended the World Anti-Slavery Conference in London in
1840. Stanton and other U.S. women’s rights reformers remained in
contact with their English sisters. In the twentieth century the links
continued. Emmeline, Christabel, and Sylvia Pankhurst, leaders of the
militant wing of the English suffragette movement, made a number of visits
to the U.S. American women, including Harriot Stanton Blatch, Alice Paul,
and Lucy Burns, worked with the Pankhursts and the Women’s Social
and Political Union (WSPU), and introduced the WSPU’s ideas of militantcy
and pageantry to the U.S. women’s suffrage movement.
Along with the longstanding political and social relationships between
the British and U.S. movements, there were similarities both in the circumstances
that these movements faced and in their styles and approaches. One similarity
was that in both countries suffrage was based on gender. In the period
before the American Revolution, propertied women in a few colonies could
vote, but when the U.S. Constitution was ratified, states specifically
gave men the vote. (New Jersey briefly granted property-owning women the
vote but rescinded it soon afterwards.) In England the reform bills of
1832 and 1867 respectively excluded women.
In both countries, to be sure, suffrage was based on class, race, nation,
and religion as well as on gender. Another similarity is that suffragists
in both countries were outside the political establishment. They had to
campaign alone, without support from national leaders -- presidents and
prime ministers -- or from the major political parties -- the Democrats
and Republicans in the U.S., and in Britain, the Liberal, Conservative,
and Labour parties. Suffragists in both countries (and overwhelmingly
in the U.S.) were white and middle-class, and their arguments for women’s
suffrage reflected their class position. In the first phase of the two
campaigns, the arguments for suffrage focused on equality; in the latter
part of the nineteenth century and first two decades of the twentieth
century, women’s unique contribution to nation- and empire-building
was put forward as an argument for suffrage. Both suffrage movements sought
the vote for privileged women, ignoring at best, opposing at worst, suffrage
for working-class and colonized women -- and in the U. S., for African
American women. Another common thread was the impact of World War I on
women and the struggle for suffrage. Many historians have noted that women’s
war work convinced a number of men (who were voters) that women’s
enthusiastic participation in the war effort had earned them the right
to vote.
Thus, the U.S. and British woman’s suffrage movements clearly shared
many features. But there were also several important differences. First,
in England, unlike the United States, suffrage was by 1866 based on property
as well as gender. The Liberal and Conservative parties were not interested
in expanding suffrage at all; the radical and labor movements, which did
argue for expanding adult suffrage, ignored women. To these groups, “adult
suffrage” was the code word for “adult male suffrage.”
However, the political argument for women’s suffrage, Votes for
Women, meant voting rights on the same basis as men. Thus, given the exclusion
of non-propertied working-class men from the electorate, Votes for Women
in England meant votes for propertied women.
In the U.S., where race was more divisive than class, the franchise had
been extended to almost all white male citizens by 1836. The struggle
to extend the franchise to African Americans was a central demand of African
American abolitionists. The Fourteenth and Fifteenth Amendments guaranteed
the franchise to African American men, but specifically excluded women.
After 1870, issues of race and racism shaped the U.S. women’s suffrage
movement. While African American women supported and organized for suffrage,
they were denied admission into the major suffrage organizations and meetings;
meanwhile, suffragists used arguments of white racial supremacy as a rationale
for giving women the vote.
Second, England had a parliamentary government, and therefore, the strategy
and tactics of the suffragists were based on convincing the party in power
to introduce and pass legislation. The militant wing of the suffrage movement,
led by the WSPU, vowed to campaign against all parliamentary candidates
of the political party in power if women’s suffrage legislation
was not enacted. In the U.S., a representative republic, there were no
national elections that would simultaneously determine the ruling party
of both the executive and the legislature – and thus suffragists
did not have the same kind of centralized power base to which they could
appeal. . In addition, each state was responsible for determining its
own suffrage status. So suffragists had to adopt two strategies: One was
to ignore the federal government and campaign on a state-by-state basis.
This appealed in part to conservative and Southern women, who could maintain
racially exclusionary suffrage laws in their particular states. The other
approach was to campaign for an amendment to the Constitution –
a federal approach. This entailed convincing Congress as well as campaigning
on a state-by-state basis. In the end, it took a federal amendment to
enact women’s suffrage in the U.S.
A final difference was the degree of militancy in the two movements. The
history of the twentieth-century English suffrage movement is dominated
by the militant leadership of the WSPU. Hundreds of thousands of women
took to the streets, demonstrated, heckled politicians, chained themselves
to Parliament, blew up buildings, smashed windows, went to jail, and endured
the torture of forced feeding; in short they disrupted Edwardian England
in a way not seen in the country since the days of the Chartist agitation.
The mass militancy of women no doubt was a major factor in forcing the
Liberal government to grant women’s suffrage in 1918.
There was no equivalent to this level of militancy in the United States.
This is not to say that there weren’t mass demonstrations, picketing,
and pageantry. Alice Paul’s Congressional Union continued the struggle
for suffrage during World War I, with members demonstrating and chaining
themselves to the White House, and suffering arrest, prison, and forced
feedings. However, this militancy and disruption were not on the same
scale as English militancy.
For all the commonalities and differences, in both countries, the hope
for social peace was an overriding factor in winning women’s suffrage.
Both countries had experienced growing social unrest before World War
I, and it was thought that enfranchising women just might placate a significant
section of the population, and bring it into the workings of the state.
Finally, in both the U.S. and Britain, the struggle for women’s
suffrage was, in the words of leading suffrage historian Ellen Dubois,
“a concrete reform and a symbol of women’s freedom, widely
appreciated as such by supporters and opponents alike.”
Footnotes:
1. Woman’s Suffrage and Women’s Rights. New York: New
York University Press, 1998, p. 4.
|